Results for 'J. E. Montgomery'

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  1. Arabic Theology, Arabic Philosophy.J. E. Montgomery & J. Janssens - 2007 - Tijdschrift Voor Filosofie 69 (4):765.
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  2.  39
    Principles for creating a single authoritative list of the world’s species.Stephen Garnett, Les Christidis, Stijn Conix, Mark J. Costello, Frank E. Zachos, Olaf S. Bánki, Yiming Bao, Saroj K. Barik, John S. Buckeridge, Donald Hobern, Aaron Lien, Narelle Montgomery, Svetlana Nikolaeva, Richard L. Pyle, Scott A. Thomson, Peter Paul van Dijk, Anthony Whalen, Zhi-Qiang Zhang & Kevin R. Thiele - 2020 - PLoS Biology 18 (7):e3000736.
    Lists of species underpin many fields of human endeavour, but there are currently no universally accepted principles for deciding which biological species should be accepted when there are alternative taxonomic treatments (and, by extension, which scientific names should be applied to those species). As improvements in information technology make it easier to communicate, access, and aggregate biodiversity information, there is a need for a framework that helps taxonomists and the users of taxonomy decide which taxa and names should be used (...)
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  3.  17
    Mitochondrial uncoupling proteins regulate angiotensin‐converting enzyme expression: crosstalk between cellular and endocrine metabolic regulators suggested by RNA interference and genetic studies.Sukhbir S. Dhamrait, Cecilia Maubaret, Ulrik Pedersen-Bjergaard, David J. Brull, Peter Gohlke, John R. Payne, Michael World, Birger Thorsteinsson, Steve E. Humphries & Hugh E. Montgomery - 2016 - Bioessays 38 (S1):107-118.
    Uncoupling proteins (UCPs) regulate mitochondrial function, and thus cellular metabolism. Angiotensin‐converting enzyme (ACE) is the central component of endocrine and local tissue renin–angiotensin systems (RAS), which also regulate diverse aspects of whole‐body metabolism and mitochondrial function (partly through altering mitochondrial UCP expression). We show that ACE expression also appears to be regulated by mitochondrial UCPs. In genetic analysis of two unrelated populations (healthy young UK men and Scandinavian diabetic patients) serum ACE (sACE) activity was significantly higher amongst UCP3‐55C (rather than (...)
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  4. Table Des matières de l'année 1969.Carlos E. Alchourrôn, Leo Apostel, F. G. Asenjo, E. M. Barth, J. Evenden, H. G. Hubbeling, Paul Gochet, Joseph Gruenfeld, Hugues Leblanc & H. Montgomery - forthcoming - Logique Et Analyse.
     
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  5. AL-AZMEH, A.(1990) Ibn Khaldun, London, Routledge. ALON, ILAI (1991) Socrates in Mediaeval Arabic Literature, Leiden, EJ Brill. BENN, CHARLES D.(1991) The Cavern Mystery Transmission, Hawaii, University of Hawaii Press. BHARADWAJA, VK (1990) Form and Validity in Indian Logic, Shimla, Indian Institute of Advanced Study. BLACK, DEBORAH L.(1990) Logic and Aristotle's Rhetoric and Poetics in Mediaeval Arabic Philosophy. [REVIEW]E. J. Leiden, Michael Fuss, Har Gibb, Jh Kramers, Salim Kemal, Richard Kieckehefer, George D. Bond, Bk Matilal, Oxford Oxford & W. Montgomery Watt - 1992 - Asian Philosophy 2 (1):117.
     
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  6.  25
    How wasting is saving: Weight loss at altitude might result from an evolutionary adaptation.Andrew J. Murray & Hugh E. Montgomery - 2014 - Bioessays 36 (8):721-729.
    At extreme altitude (>5,000 – 5,500 m), sustained hypoxia threatens human function and survival, and is associated with marked involuntary weight loss (cachexia). This seems to be a coordinated response: appetite and protein synthesis are suppressed, and muscle catabolism promoted. We hypothesise that, rather than simply being pathophysiological dysregulation, this cachexia is protective. Ketone bodies, synthesised during relative starvation, protect tissues such as the brain from reduced oxygen availability by mechanisms including the reduced generation of reactive oxygen species, improved mitochondrial (...)
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  7. Leo Strauss and the alethiometer.James E. Montgomery - 2013 - In Anna Akasoy & Guido Giglioni (eds.), Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe. New York: Springer.
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  8.  13
    The Principles of Linguistic Philosophy.J. E. Llewelyn - 1967 - Philosophical Quarterly 17 (66):77-79.
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  9. Automatism and Spontaneity.E. Montgomery - 1894 - Philosophical Review 3:235.
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  10. Are We Cell-Aggregates?E. Montgomery - 1882 - Mind 7:100.
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  11. Causation and its Organic Conditions.E. Montgomery - 1882 - Mind 7:209.
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  12. Mental Activity.E. Montgomery - 1889 - Mind 14:488.
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  13. The Dependence of Quality on Specific Energies.E. Montgomery - 1880 - Mind 5:1.
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  14. The Integration of Mind.E. Montgomery - 1895 - Mind 4:307.
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  15. The integration of Mind.E. Montgomery - 1895 - Philosophical Review 4:676.
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  16. The Object of Knowledge.E. Montgomery - 1884 - Mind 9:349.
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  17. The Substantiality of Life.E. Montgomery - 1881 - Mind 6:321.
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  18. On the notion of cause, with applications to behaviorism.J. E. R. Staddon - 1973 - Behaviorism 1 (2):25-63.
  19.  22
    Zettel.J. E. Llewelyn - 1968 - Philosophical Quarterly 18 (71):176-177.
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  20.  19
    Limits to action, the allocation of individual behavior.J. E. R. Staddon (ed.) - 1980 - New York: Academic Press.
    Limits to Action: The Allocation of Individual Behavior presents the ideas and methods in the study of how individual organisms allocate their limited time and energy and the consequences of such allocation. The book is a survey of individual resource allocation, emphasizing the relationships of the concepts of utility, reinforcement, and Darwinian fitness. The chapters are arranged beginning with plants and general evolutionary considerations, through animal behavior in nature and laboratory, and ending with human behavior in suburb and institution. Topics (...)
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  21.  42
    The Metaphysics of Quantities.J. E. Wolff - 2020 - Oxford: Oxford University Press.
    What are physical quantities, and in particular, what makes them quantitative? This book presents an original answer to this question through the novel position of substantival structuralism, arguing that quantitativeness is an irreducible feature of attributes, and quantitative attributes are best understood as substantival structured spaces.
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  22.  27
    Language and children's understanding of knowledge: Epistemic talk in early childhood.Derek E. Montgomery - 2022 - Mind and Language 38 (4):1102-1119.
    Research on children's theory of mind often restricts conceptually meaningful talk about knowledge to instances where know references a corresponding mental state. This article offers a reappraisal of that view. From a social-pragmatic perspective, even nonreferential talk is meaningful when appropriately embedded in social routines. A synthesis of corpus data suggests children's early talk about knowledge routinely occurs in question–answer contexts. It is argued that the influence of interrogative contexts is evident in children's over-attributions of knowledge when someone is only (...)
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  23. Experimental Oral Orthogenics: An Experimental Investigation of the Effects of Dental Treatment on Mental Efficiency.J. E. Wallace Wallin - 1912 - Journal of Philosophy 9 (11):290.
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  24.  10
    Experimental studies of rhythm and time.J. E. Wallace Wallin - 1911 - Psychological Review 18 (2):100-131.
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    Experimental studies of rhythm and time: II. The preferred length of interval (tempo).J. E. Wallace Wallin - 1911 - Psychological Review 18 (3):202-222.
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  26. Optical Illusions of reversible Perspective.J. E. Wallace Wallin - 1905 - Revue Philosophique de la France Et de l'Etranger 60:548-548.
     
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  27. Researches on the rythm of speech.J. E. Wallace Wallin - 1903 - Revue Philosophique de la France Et de l'Etranger 55:104-104.
     
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  28. The Duration of Attention, Reversible Perspectives, and the Refractory Phase of the Reflex Arc.J. E. Wallace Wallin - 1910 - Journal of Philosophy 7:33.
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  29.  29
    The duration of attention, reversible perspectives, and the refractory phase of the reflex arc.J. E. Wallace Wallin - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (2):33-38.
  30.  16
    The estimation of the midrate between two tempos.J. E. Wallace Wallin - 1912 - Psychological Review 19 (4):271-298.
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  31. An overlooked argument for epistemic conservatism.J. E. Adler - 1996 - Analysis 56 (2):80-84.
  32.  37
    Asymmetrical Analogical Arguments.J. E. Adler - 2007 - Argumentation 21 (1):83-92.
    Analogies must be symmetric. If a is like b, then b is like a. So if a has property R, and if R is within the scope of the analogy, then b (probably) has R. However, analogical arguments generally single out, or depend upon, only one of a or b to serve as the basis for the inference. In this respect, analogical arguments are directed by an asymmetry. I defend the importance of this neglected – even when explicitly mentioned – (...)
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  33.  36
    Newton on Place, Time, and God: An Unpublished Source.J. E. McGuire - 1978 - British Journal for the History of Science 11 (2):114-129.
    Manuscript Add. 3965, section 13, folios 541r–542r and 545r–546r is in the Portsmouth Collection of manuscripts and housed in the University Library, Cambridge. These drafts contain a careful account, in Newton's hand, of his views on place, time, and God. They are part of a large number of drafts relating to the three official editions of the Principia published in Newton's lifetime.
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  34.  80
    Atoms and the ‘analogy of nature’: Newton's third rule of philosophizing.J. E. McGuire - 1970 - Studies in History and Philosophy of Science Part A 1 (1):3-58.
  35. Philosophical foundations.J. E. Adler - 2008 - In Jonathan Eric Adler & Lance J. Rips (eds.), Reasoning: Studies of Human Inference and its Foundations. Cambridge University Press. pp. 1--34.
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  36. La Foi naturelle. Dialogue entre un philosophe et un savant.J. E. Alaux - 1902 - Revue de Philosophie 3:682.
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  37.  18
    The "supersitition" experiment: A reexamination of its implications for the principles of adaptive behavior.J. E. Staddon & Virginia L. Simmelhag - 1971 - Psychological Review 78 (1):3-43.
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  38.  70
    An Essay concerning human understanding.J. E. Creighton - 1895 - Revue Philosophique de la France Et de l'Etranger 39 (2):335-339.
    'To think often, and never to retain it so much as one moment, is a very useless sort of thinking' In An Essay concerning Human Understanding, John Locke sets out his theory of knowledge and how we acquire it. Eschewing doctrines of innate principles and ideas, Locke shows how all our ideas, even the most abstract and complex, are grounded in human experience and attained by sensation of external things or reflection upon our own mental activities. A thorough examination of (...)
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  39.  74
    Ethics of Risk.J. E. J. Altham - 1984 - Proceedings of the Aristotelian Society 84:15 - 29.
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  40.  67
    Relativity. The Special and General Theory.J. E. Trevor, Albert Einstein & Robert W. Lawson - 1921 - Philosophical Review 30 (2):213.
  41. A dialogue with Descartes: Newton's ontology of true and immutable natures.J. E. McGuire - 2007 - Journal of the History of Philosophy 45 (1):103-125.
    : This article is concerned with Newton's appropriation of Descartes' ontology of true and immutable natures in developing his theory of infinitely extended space. It contends that unless the part played by the Platonic distinction between "being a nature" and "having a nature" in Newton's thinking is properly appreciated the foundation of his doctrine of space in relation to God will not be fully understood. It also contends that Newton's Platonism is consistent with his empiricism once the mediating role is (...)
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  42.  21
    Social learning theory and the dynamics of interaction.J. E. Staddon - 1984 - Psychological Review 91 (4):502-507.
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  43.  15
    On matching and maximizing in operant choice experiments.J. E. Staddon & Susan Motheral - 1978 - Psychological Review 85 (5):436-444.
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    Dewey.J. E. Tiles - 1988 - New York: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  45. Axiomatic Derivation of the Principle of Maximum Entropy and the Principle of Minimum Cross-Entropy.J. E. Shore & R. W. Johnson - 1980 - IEEE Transactions on Information Theory:26-37.
  46.  32
    Newton's “Principles of Philosophy”: An Intended Preface for the 1704 Opticks and a Related Draft Fragment.J. E. McGuire - 1970 - British Journal for the History of Science 5 (2):178-186.
  47.  43
    Boyle's Conception of Nature.J. E. McGuire - 1972 - Journal of the History of Ideas 33 (4):523.
  48. The Legacy of Emotivism.J. E. J. Altham - 1987 - In Graham Macdonald & Crispin Wright (eds.), Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic. Blackwell. pp. 275-288.
     
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  49.  30
    Coordination and obsolescence: a response on behalf of measurement realism.J. E. Wolff - 2023 - Synthese 201 (3):1-20.
    Measurement realism, the view that measurement targets quantitative attributes and that not all attributes are quantitative, has come under attack both from metrologists and philosophers. In this paper, I take a close look at two influential arguments against measurement realism: the argument from obsolescence and the argument from coordination. I concede that these arguments do challenge the epistemological position traditionally taken by measurement realists, but argue that the metaphysical core of measurement realism survives the challenge posed by these arguments. This (...)
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  50. Using Defaults to Understand Token Causation.J. E. Wolff - 2016 - Journal of Philosophy 113 (1):5-26.
    Recent literature on causation invokes a distinction between deviant and default behavior to account for token causation. Critical examination of two prominent attempts to employ a distinction between deviants and defaults reveals that the distinction is far from clear. I clarify and develop the distinction by appeal to the notion of a modally robust process, and show how the distinction can be employed by causal process theorists to respond to cases of causation by omission. This shows that the default/deviant distinction (...)
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